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The Indian film has
been a great chunk of culture since the late 1890s. In fact the earliest
films in India were made in Mumbai and Pune and had major stage actors
playing lead roles. For one, no one from a respectable family would allow
their sons or daughters to act in films, so theatre actors had the world
to themselves. Secondly, the actors had to be good looking, good in acting
and great singers too. Not many commoners fitted the bill.
In the forties, the
dialogues were bombastic and loud. It was Parsi theatre all the way, borrowing
heavily from Victorian theatric styles. Dialogues were accompanied with
strong vocal histrionics, flinging of arms and exaggerated expressions.
Probably the utilization of the camera was unheard of, the audiences in
the movie halls were treated as audiences in the theatre. Playback was
rocket science too. It was the era of Sohrab Modi, of long, flowery speeches
in Urdu, of frequent use of Persian couplets to emphasize a point. The
younger cousin was the ever-smiling K L Sehgal, drinking himself to death
for his lost love in Devdas. For today's generation, there seems
to be no reason for such melancholy. A distinct harmonium that enabled
them to sound singsong accompanied Sehgal's dialogues.
Cut to the fifties,
when women spoke through pouted lips and forgot to close their mouths
in blatant displays of innocence. There was, at this time, a distinct
school started by Dilip Kumar, Yusuf Khan from erstwhile Pakistan, who
chose to settle in Mumbai and made India his home while the rest of his
family left for Pakistan in the partition.
He, for the first
time, introduced normal acting styles, almost as normal as everyday. Ashok
Kumar, a Devika Rani - Himanshu Rai find, was another product of the normalcy
school. His gestures with a pipe added to his sophistication while Dilip
Kumar's soft Urdu pronunciation added to his. Times were a-changing and
Sehgal was already being parodied.
Come the sixties
and the scene changed drastically. There was talk of social upheaval in
Khwaja Ahmed Abbas's strongly communist dialogues and songs. Guru Dutt's
perfectly unaffected acting style took off from here, coupled with these
sharp ideas, created a revolution of sorts.
Raj Kapoor too reflected
the communist streak in his short trousers and tattered shoes and one
meal a day look. Poverty was glorified, wealth was evil, and so were rich
people.
Dialogues in the
sixties were extremely telling. The situations were pre-ordained, the
dialogues preempted. It used to be Urdu all the way. No one said England,
it was always vilayat se... the fathers called their sons barkhurdars
and the daughters were giggly teenagers in colored ribbons and high falsettos.
Gradually another,
smaller change happened. Raj Kumar sauntered in, with his inimitable dialogue
delivery. He almost sounded like he was obliging the dialogues by speaking
them aloud. At other times, each word was a gold nugget to be weighed
and delivered. It was the talk of the industry and soon considered an
idiosyncrasy.
The later heroes
were giggly, jumpy and irreverent. By the seventies, a faster, stuttering
hero was acceptable, the Kapoor Brothers had arrived. Dharamendra was
the only hero with a great voice while Sunil Dutt's exuded the All India
Radio days, with distinct Punjabi overtones. Rajesh Khanna's voice acted
almost as much as he did.
Amitabh Bachchan
arrived and changed all that. It became fashionable for heroes to be strong,
silent and brooding. Machoism was in (riding on the skinny Bachchan shoulders).
Chewing a matchstick in the corner of the mouth spoke more words than
a page full of script. The Hindi film hero had become ANGRY. He was showing
it in silence.
The trends changed
and talking became fashionable again, especially for comedy. Comedy of
the Govinda or the down-market Amitabh films variety. The audience loved
the plain UP accent of the superhero; the Allahabadis were swelling with
pride. Till the young guns of Khans came around, it was fashionable being
a North Indian, even Bengali. After the arrival of the South Mumbai Khans,
Amir and Salman, it was Mumbai all the way, others were rustic country
cousins, the bhaiyas and biharis. It is heartening to see
the Big B retaining his Allahabad style, and still being respected!
The present trends
of dialogue delivery are quite set. The South Mumbai types talk South
Mumbai, the others talk normal Hinglish, no one talks very intelligently.
Perhaps we have lost
the art of style!
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