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When
I met you at the trackless tangle
In the starless night,
My wish was to offer you my lantern
Though you needed not.
Rabindranath
Tagore
Calcutta of the 1950s
was not much different from that of today. True, the Metro Railway and
the mini-buses were not there, neither was the second Howrah Bridge, but
the soul of Calcutta, its culture remains unchanged.
The Bengali society
is a very resilient one - generations of North Indians and Rajasthanis
have settled here; the Tiwaris and Poddars have got absorbed in this society,
so much so now they speak only Bengali at home. Caste distinctions are
not prominent here but language barriers do matter, so also decency and
frankness.
When Kamal Kumar
Srivastava came to Calcutta, where he had got his first job appointment,
he was accompanied by his widowed mother, the only other member of his
family. He managed to hire a flat in South Calcutta, sparsely populated
during those days. Their first floor flat would open into the landing,
and the opposite flat occupied by Rudranath Sanyal also opened into it.
Sanyal had come to
Calcutta from East Bengal, as a refugee, following the partition of India.
He was rehabilitated in a government department with a modest job and
his only daughter Kamalika was now studying for her pre-degree. Her mother
was content to spend her time in the kitchen and puja room and
was not seen outside much.
City life, especially
for flat dwellers is highly insulated; apart from those in the adjacent
flat there is hardly anybody known to them except the colleagues in their
offices. The Sanyals, therefore, called upon Kamal Kumar and his mother
and introduced themselves.
Kamalika was beautiful
though dusky, slight in build, active and talkative. She was already introduced
to Kamal Kumar and used to converse with him in Bengali whenever she met
him on the stairs or at the landing. Kamal Kumar, in order to understand
her and also to keep up the conversation, picked up the language in a
relatively short time.
Acquaintance developed
into deep friendship and friendship into love, at least for him. A famous
novelist has remarked that the heartening thing about first love is that
you have to pass through it only once in your life. Kamal Kumar experienced
it in full measure; the sleepless nights, the expectations, the disappointments
and the anxieties that accompanied it.
All his efforts to
woo Kamalika paid off to the extent that she agreed to go for walks along
with him first through the cobbled footpaths of Southern Avenue and gradually
to the Dhakuria Lakes where they used to sit at the banks along with so
many other couples. Perhaps they were having the same thoughts running
through their minds - they sat silent most of the time.
Kamal Kumar gradually
developed a taste for all things Bengali - from Jatra to Rabindrasangeet,
from theatre shows to the devotional music of Ramprasad. He used to dream
of a life with Kamalika with both of them living into ripe old age in
each other's company.
In Calcutta, as elsewhere
in West Bengal, time is not calculated in years but by the number of Durga
Puja seasons you have experienced. Kamal Kumar and Kamalika used to go
and worship together at all the puja pandals, which in Calcutta
could run into hundreds. They had done so during three seasons.
Kamal Kumar took
it for granted that there would be no objection to their marriage either
from his mother or from Kamalika's parents. The only thing he used to
detest was that he would have to wear the comical white cap with tassles
hanging down at the ears. This and thousand other details kept him awake
most of the nights during the three years they had known each other. On
some days when Kamalika would appear reserved and silent, he would worry
much; on the other hand, her jovial and cordial moods would drive him
to ecstasy.
Kamal Kumar was surprised
to see in his letter box, one day, an aerogram from London addressed to
Kamalika. It was dropped there wrongly by the postman. On the reverse
he saw the sender's name - Dr. Probir Kumar Choudhury. When he handed
over the letter to her, she said that Probir babu was their neighbour
in the previous locality and had known her for about five to six years.
He used to accompany her during her evening walks along Southern Avenue
and the Dhakuria Lakes, much the same as Kamal Kumar was doing now.
Suddenly he felt
a little shaky and unsure of himself. Though he loved Kamalika, he had
not told her so in as many words. That night he broached the subject of
his marriage with Kamalika to his own mother. His mother said, "I
shall find you a good bride, from Lucknow, of our own community. Though
Kamalika is a good girl, I heard from our maidservant, who also works
in their house, that they consider you, a non-Bengali, as an outsider.
They would prefer that doctor from London who is well-employed, apart
from being a son of the soil."
Though his evening
walks with Kamalika continued, he never raised the topic of their marriage
or of her friendship with the young doctor. He was afraid of what she
would reply, of the impending blow, of her final decision. He preferred
to maintain status quo, to allow things to drift.
His long wait finally
ended when, one evening, Kamalika's parents knocked at his flat. They
came with the invitation for Kamalika Sanyal's wedding with Dr. Probir
Kumar Choudhury. At last, Kamal Kumar was freed of the pangs, the tyranny
of first love.
That night, Kamal
Kumar Srivastava, the outsider, had a sound sleep after three tension-filled
years.
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